Video Metadata
Authors: WSU CDSC |
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Related Content:
Digital Heritage
Community
Nimíipuu [Nez Perce]Category
Artistry and ArtifactsSummary
A Nez Perce man's cured hide shirt decorated with quil work, Venetian glass beads, wool cloth, and fringe. The shirt was made circa 1820 and is part of the Wetxuuwíitin’ Collection.Digital Heritage
Community
Nimíipuu [Nez Perce]Category
Artistry and ArtifactsSummary
Made by the Nez Perce circa 1840. Acquired by Henry Spalding and sent to Dudley Allen. Purchased by the Nez Perce Tribe from the Ohio Historical Society in 1996.Digital Heritage
Community
Nimíipuu [Nez Perce]Category
Artistry and ArtifactsSummary
Made by the Nez Perce circa 1836. Acquired by Henry Spalding and sent to Dudley Allen. Purchased by the Nez Perce Tribe from the Ohio Historical Society in 1996.Digital Heritage
Community
Nimíipuu [Nez Perce]Category
Artistry and ArtifactsSummary
Part of the Spalding-Allen Collection purchased by the Nez Perce Tribe in 1996 from the Ohio Historical Society. The shirt was made between 1830 and 1840. Re-named the Wetxuuwíitin’ Collection by the Nez Perce Tribe in 2021.Digital Heritage
Community
Nimíipuu [Nez Perce]Category
Artistry and ArtifactsSummary
A Nez Perce woman's cured deer skin dress with attached yoke extensions and hem inserts decorated with glass beads, elk teeth, dentalium shell, thimbles, and fringe. The dress was made circa 1820s to 1840 and is part of the Wetxuuwíitin’ CollectionCommunity:
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Original Date:
2021Creator:
Traditional Knowledge Labels:
TK NC
TK Non-Commercial Label (TK NC)This material has been designated as being available for non-commercial use. You are allowed to use this material for non-commercial purposes including for research, study or public presentation and/or online in blogs or non-commercial websites. This label asks you to think and act with fairness and responsibility towards this material and the original custodians. |
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TK V
TK Verified Label (TK V)This label affirms that the representation and presentation of this material is in keeping with community expectations and cultural protocols. It lets you know that for the individual, family or community represented in this material, use is considered fair, reasonable and respectful |
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